“O Lord, as I walk through the valley of the shadow of doubt, at least let me wear a Walkman...”
“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the fathers of God. But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the father of God - Judah. Not infringing the liberty of Jacob s heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David s great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”
“It rains on everyone. It may be storming but there is a covering. Life may be challenging, but there is a covering. It may seem impossible, hopeless, doubtful, fear-ridden, and pain-laden, but there is a covering. There are other umbrellas, but only one is red with the blood of Jesus. We need to love Jesus more than the noise.”
“We must be compelled to hold this doctrine to be false, and the old and new law called the Old and new Testament, to be impositions, fables and forgeries”
“Battling the noise is creating a space for God and acknowledging the space He occupies, which is all of it. Invite God into all twenty-four hours of your day. This is the path of a #StaticJedi.”
“The more we have of Jesus, the greater the love we have; the greater the love, the greater the sacrifice; the greater the sacrifice, the more we become like Jesus; the more we become like Jesus, the more successful our local churches become.”
“We need to get to the heart of each heart issue—and we can’t do it. Only the Maker can. The world needs #Jesus.”
“The essential unity of the formal and material principles of the Reformation lies in the fact that to affirm that Christianity was, formally and materially, solus Christus was perceived by the Reformers ultimately to depend upon the concurrent affirmation that Christ and his benefits could be known sola scriptura.”
“Good docents often begin by asking the viewer, “What do you see in this work?” The idea that the expert should be allowed to constrain the interpretation of others rightly offends our sensibilities about museums and art. It ought to offend us just as much when applied to Scripture.”
“The testimony of Jesus is the spirit of prophecy.”
“Love and Trust God, It s a life time commitment!!!”
“The Bible s message is that you matter to God. Our response is that God should matter to us.”