“He who harnesses the power of other people s stupidity rules the world.”
“Prayer gives power for progress.”
“They needed to stay secret to keep their power.”
“He who masters the power formed by a group of people working together has within his grasp one of the greatest powers known to man.”
“How does one man assert his power over another, Winston?“ Winston thought. “By making him suffer”, he said. “Exactly. By making him suffer. Obedience is not enough. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing. Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery is torment, a world of trampling and being trampled upon, a world which will grow not less but MORE merciless as it refines itself. Progress in our world will be progress towards more pain. The old civilizations claimed that they were founded on love or justice. Ours is founded upon hatred. In our world there will be no emotions except fear, rage, triumph, and self-abasement. Everything else we shall destroy – everything. Already we are breaking down the habits of thought which have survived from before the Revolution. We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. We shall abolish the orgasm. Our neurologists are at work upon it now. There will be no loyalty, except loyalty towards the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipotent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed.”
“إن اللين في القوة الرائعة أقوى من القوة نفسها، لانه يظهر لك موضع الرحمة فيها والتواضع في الجمال أحسن من الجمال، لانه ينفي الغرور عنه. وكل شيء من القوة لا مكان فيه لشيء من الرحمة فهو مما وضع الله على الناس من قوانين الهلاك”
“The most impactful thing you can do with power is almost always to give it away.”
“أي صراع يحصل بين بين الشعب والسلطة ينتهي دائما بهزيمة الشعب ، السلطة في مصر ممكن تفشل في أي شئ إلا في إخضاع المصريين”
“They said I would never remember how strong and powerful I am until someone reminded me, said Hanuman. Sometimes I wonder if it is a curse that we are all under at some point or another.”
“Perception created by powerful people makes them more powerful.”
“The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading subjugation on the other. Our children see this, and learn to imitate it: for man is an imitative animal.”
“But sooner or later the oppressed class will argue that its superior virtue is a reason in favour of its having power, and the oppressors will find their own weapons turned against them. When at last power has been equalized, it becomes apparent to everybody that all the talk about superior virtue was nonsense, and that it was quite unnecessary as a basis for the claim to equality.”
“Indifference, Gundhalinu, is the strongest force in the universe. It makes everything it touches meaningless. Love and hate don’t stand a chance against it. It lets neglect and decay and monstrous injustice go unchecked. It doesn’t act, it allows. And that’s what gives it so much power.”
“As soon as this stage was reached and the ex-love lost his or her appeal, those suffering from abiding heartache could finally let go of their obsession, for love loves power. That is why we can suicidally fall in love with others but can rarely reciprocate the love of those suicidally in love with us.”
“... this system we call the transnational world order is just feudalism all over again, a set of rules that is anti-ecologic, it does not give back but rather enriches a floating international elite while impoverishing everything else, and so of course the so-called rich elite are in actuality poor as well, disengaged from real human work and therefore from real human accomplishment, parasitical in the most precise sense, and yet powerful too as parasites that have taken control can be, sucking the gifts of human work away from their rightful recipients which are the seven generations, and feeding on them while increasing the repressive powers that keep them in place!”
“In the Adaptive Markets framework, complexity means we don t have a good narrative for the system. The solution is obvious: we need to get smarter. Complexity can sometimes be reduced by developing a deeper understanding of the underlying structure of the system. For example, now that we understand the potential for liquidity spirals in statarb portfolios, thanks to August 2007, we can better prepare for them. But the Adaptive Markets framework points to a second problem with complexity, which is the potential divisiveness of special knowledge and the potential for conflict. If the financial system becomes so complex that only a small number of elites truly understand its function and proper maintenance, this knowledge divides the population into those who know and those who don t. Of course, this situation arises with any piece of unique information - I know how to make scallion pancakes in a particular way so they re crispy on the outside but soft and chewy on the inside, and you probably don t. But that piece of knowledge is hardly worth keeping a secret, and the fact that you don t have that knowledge isn t going to get you too upset. But suppose I know how to cure diabetes and you don t. Or I know how to prevent cancer by avoiding certain common foods and you don t. Or I know how to price mortgage-backed securities and credit default swaps and you don t. In these cases, the knowledge I possess confers a certain power and status to me. Complexity creates the need for better narratives and those who have those narratives will become the high priests of complex systems, the gatekeepers of critical, life-altering knowledge. And the difficulty in joining the priesthood - earning an MD/Ph.D. in molecular biology and having twenty year of work experience at biotech and pharmaceutical companies, in the case of curing diabetes - coupled with the societal values of the special knowledge will determine the divisiveness of this elitism.”
“Fish? The little fish eats the tiny fish, The big fish eats the little fish-- So only the biggest fish get fat. Do you know any folks like that?”