“Most places we leave in childhood grow less, not more, fancy.”
“It was like when we were little kids and we played games on the ivy-covered hillside in the backyard. We were warriors and wizards and angels and high elves and that was our reality. If someone said, Isn’t it cute, look at them playing, we would have smiled back, humoring them, but it wasn’t playing. It was transformation. It was our own world. Our own rules.”
“But we left camp after a while and we was driving in a real spooky place cause all the roads up near camp are dark and in the woods and we had to drive for a while to get to a highway cause there was no street lights or anything and nothing but woods and my dad asked me if I had a good time and I told him I did, but that’s really a lie and I felt like telling him what it was like at that mean old camp, but I thought he’d get mad and tell me I’m making it up and I thought I’d tell him some other time like Febuary and cause I didn’t think he’d believe me anyway, but so I changed my mind and then I thought I should tell him now cause he’ll wonder howcome I never told him sooner, so when he said that’s a nasty gash and when he said what did I do, stumble on the trail and hit a big rock or something? I told him no and I told him that lots of bad things happened to me at camp and that I never want to go there again cause I hate it and I almost cried. But he said I always had a bibid emigination cause he’s sure it wasn’t that bad! And I don’t know about those big words either, but what he said made me kind of mad cause grownups always think they know what happened to you better than you do yourself.”
“Lola writes in her notebook: Leaf-fleas are even worse. Someone said, They don t bite people, because people don t have leaves. Lola writes, When the sun is beating down, they bite everything, even the wind. And we all have leaves. Leaves fall off when you stop growing, because childhood is all gone. And they grow back when you shrivel up, because love is all gone. Leaves spring up at will, writes Lola, just like tall grass. Two or three children in the village don t have any leaves, and those have a big childhood. A child like that is an only child, because it has a father and a mother who have been to school. The leaf-fleas turn older children into younger ones - a four-year-old into a three-year-old, a three-year-old into a one-year-old. Even a six-months-old, writes Lola, and even a newborn. And the more little brothers and sisters the leaf-fleas make, the smaller the childhood becomes.”
“I enjoy load shedding in Nepal, when it allows me to witness the dancing of fireflies in the next field, and at the same time to hear children playing a chanting clapping game because there is no TV to waste their time on.”
“When I was a boy and I would see scary things in the news, my mother would say to me, Look for the helpers. You will always find people who are helping. To this day, especially in times of disaster, I remember my mother s words and I am always comforted by realizing that there are still so many helpers – so many caring people in this world.”
“I like the smell of my Grandma s soap - I used to sit in the bath and eat it.”
“I liked numbers because they were solid, invariant; they stood unmoved in a chaotic world. There was in numbers and their relation something absolute, certain, not to be questioned, beyond doubt.”
“Like seeing a photograph of yourself as a child, encountering handwriting that you know was once yours but that now seems only dimly familiar can inspire a confrontation with the mystery of time.”
“My sister s bringing up had made me sensitive. In the little world in which children have their existence whosoever brings them up, there is nothing so finely perceived and so finely felt, as injustice. It may be only small injustice that the child can be exposed to; but the child is small, and its world is small, and its rocking-horse stands as many hands high, according to scale, as a big-boned Irish hunter. Within myself, I had sustained, from my babyhood, a perpetual conflict with injustice. I had known, from the time when I could speak, that my sister, in her capricious and violent coercion, was unjust to me. I had cherished a profound conviction that her bringing me up by hand, gave her no right to bring me up by jerks. Through all my punishments, disgraces, fasts and vigils, and other penitential performances, I had nursed this assurance; and to my communing so much with it, in a solitary and unprotected way, I in great part refer the fact that I was morally timid and very sensitive.”