“If life is a song, and God is the divine conductor, I must consider these trials and troubles as the harmony of my song, for every song needs more than a melody!”
“When God appoints the gospel of his Son as the universal remedy for the guilt and corruption of mankind, and we diminish that, the gospel is diminished. And you cannot diminish the gospel without being diminished yourself.”
“The church is not a brick-and-mortar structure. The church is made of flesh & blood. Followers of #Christ are the church.”
“Fear will paralyze you and prohibit growth”
“It s Saturday; a day off, or it s not; maybe it s a day off connected to countless days off. Some are secure, some not, some wonder. But there s a common thread; each of us having purpose; some living after learning it, some learning while living it, some looking. We are all connected in purpose, all of us loved equally by a race and gender-blind Christ walking with us in that purpose.”
“Our prayer life and rule of prayer will be shaped by the different stages of our spiritual journey as well. Many people who have just come to know Christ find that their words flow easily. Prayer is a joy for them. But, as with romantic relationships, there is a natural movement beyond this honeymoon phase. When feelings of intense connection with God ebb, we have a new opportunity to engage God - not based on cool spiritual vibes but as an expression of our genuine love for God. Times of spiritual dryness are normal for almost everyone, even if we haven t sinned and to the best of our knowledge haven t done anything to wall off our relationship with God. God may allow this dryness so that we can mature in our relationship with him and learn to seek him not for an ecstatic spiritual experience but out of a deeper love and commitment.”
“It is now time for us to ask the personal question put to Jesus Christ by Saul of Tarsus on the Damascus road, ‘What shall I do Lord?’ or the similar question asked by the Philippian jailer, ’What must I do to be saved?’ Clearly we must do something. Christianity is no mere passive acquiescence in a series of propositions, however true. We may believe in the deity and the salvation of Christ, and acknowledge ourselves to be sinners in need of his salvation, but this does not make us Christians. We have to make a personal response to Jesus Christ, committing ourselves unreservedly to him as our Savior and Lord … At its simplest Christ’s call was “Follow me.” He asked men and women for their personal allegiance. He invited them to learn from him, to obey his words and to identify themselves with his cause … Now there can be no following without a previous forsaking. To follow Christ is to renounce all lesser loyalties … let me be more explicit about the forsaking which cannot be separated from the following of Jesus Christ. First, there must be a renunciation of sin. This, in a word, is repentance. It is the first part of Christian conversion. It can in no circumstances be bypassed. Repentance and faith belong together. We cannot follow Christ without forsaking sin … Repentance is a definite turn from every thought, word, deed, and habit which is known to be wrong … There can be no compromise here. There may be sins in our lives which we do not think we could ever renounce, but we must be willing to let them go as we cry to God for deliverance from them. If you are in doubt regarding what is right and what is wrong, do not be too greatly influenced by the customs and conventions of Christians you may know. Go by the clear teaching of the Bible and by the prompting of your conscience, and Christ will gradually lead you further along the path of righteousness. When he puts his finger on anything, give it up. It may be some association or recreation, some literature we read, or some attitude of pride, jealousy or resentment, or an unforgiving spirit. Jesus told his followers to pluck out their eye and cut off their hand or foot if it caused them to sin. We are not to obey this with dead literalism, of course, and mutilate our bodies. It is a figure of speech for dealing ruthlessly with the avenues along which temptation comes to us.”
“We may understand again, therefore, from this picture, that God s purpose in the cross of Jesus Christ was two-fold: first that we might be forgiven, being saved from sin s penalty because Christ died for us, and secondly, that we might be delivered from sin s power, because this old sinful nature, called the flesh, died with Him.”
“To deny the existence of God would be to close your eyes to the beauty around you, to close your ears to the symphony of nature, to close your nostrils to the scents wafting on the breeze, to close your mouth to the delicacies of nourishment, to close your hands to the feel of luxury, to close your mind to the ability to think, and to close your heart to the only love that can penetrate the depths of the soul. For in Him all things consist, in Him we live, and move, and have our being, and without Him we cannot help but be fools.”
“The Christian message has a moral challenge. If the message is true, the moral challenge has to be accepted. So God is not a fit object for man’s detached scrutiny. You cannot fix God at the end of a telescope or a microscope and say “How interesting!” God is not interesting. He is deeply upsetting. The same is true of Jesus Christ … We know that to find God and to accept Jesus Christ would be a very inconvenient experience. It would involve the rethinking of our whole outlook on life and the readjustment of our whole manner of life. And it is a combination of intellectual and moral cowardice which makes us hesitate. We do not find because we do not seek. We do not seek because we do not want to find, and we know that the way to be certain of not finding is not to seek … Christ’s promise is plain: Seek and you will find.”
“Christ manifests his divine leadership in your sincere followership. Christ s followers become true leaders because Christ is the model of true leadership.”
“You deserve every mountain falling. You deserve every ocean reaching. You deserve all creation crying out your worth. You deserve all of Heaven singing. You deserve every nation rising, but I have heard that what You want most is my love.”
“I don t care what it looks, I don t care what it feels like, I believe God.”
“if you want more of Jesus, give Him more of yourself”
“So we see that God has made provision for our holiness. Through Christ He has delivered us from sin s reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.”
“Nowadays, to be sure, we are more “comprehensive.” In particular, we pay more attention to the body. It may even be that we go too far. On the other hand, are there not too many intellectuals about who, without knowing it, have put a muzzle on their hearts, and whose “spiritual life” misses those deep intuitions that are of the world of the spirit? All these people–the “brains,” the spiritualists, as well as those who are embarrassed or engrossed by the body–may be taught Yoga (I saw “may,” because they have to give themselves to it) that they cannot become truly themselves unless they accept their nature as men and aim at establishing balance between the parts of man in is; this nature of ours which is at one and the same time an animal body (corpus-anima), thinking soul (animus-mens) and spirit (spiritus-cor). It is a harmony among these “three” that is sought in each of us by the grace of redemption. Christ came in the first place so that this “creature of God” within us, concealed under a human complex, bruised and torn by original sin, should flower and open out in its full beauty and wealth of talent. Any ascetic discipline that works towards this works, in fact, hand in hand with grace, and that is why I have roundly stated that a Yoga that calms the senses, pacifies the soul, and frees certain intuitive or affective powers in us can be of inestimable service to the West. It can make people into true Christians, dynamic and open, by helping them to be men.”
“We do not have to look about us very far or for very long to realize the disastrous effects produced on the inner life of man by this age of noise. Spun about in the whirl of business, enslaved to countless technical inventions, man is severed from God and from the world of the spirit. Non in commotione Deus: God does not dwell in turbulence. To find him, there must be calm within; certain senses must be hushed. Tossed around as we are, if God wishes to speak to us, his voice, small and still, will be lost in the hubbub of our daily lives; the rackets and noise drowning our minds will prevent his penetration into that seclusion we call “heart”–the living witness of that life in us which is most sacred and most true: the life we call “inner” or “spiritual.”