“Confession is a difficult discipline for us, because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin.”
“But what might a woman say about church as she? What might a woman say about the church as body and bride? Perhaps she would speak of the way a regular body moves through the world—always changing, never perfect—capable of nurturing life, not simply through the womb, but through hands, feet, eyes, voice, and brain. Every part is sacred. Every part has a function. Perhaps she would speak of impossible expectations and all the time she’s wasted trying to contort herself into the shape of those amorphous silhouettes that flit from magazines and billboards into her mind. Or of this screwed-up notion of purity as a status, as something awarded by men with tests and checklists and the power to give it and take it away. Perhaps she would speak of the surprise of seeing herself—flaws and all—in the mirror on her wedding day. Or of the reality that with new life comes swollen breasts, dry heaves, dirty diapers, snotty noses, late-night arguments, and a whole army of new dangers and fears she never even considered before because life-giving isn’t nearly as glamorous as it sounds, but it’s a thousand times more beautiful. Perhaps she would talk about being underestimated, about surprising people and surprising herself. Or about how there are moments when her own strength startles her, and moments when her weakness—her forgetfulness, her fear, her exhaustion—unnerve her. Maybe she would tell of the time, in the mountains with bare feet on the ground, she stood tall and wise and felt every cell in her body smile in assent as she inhaled and exhaled and in one loud second realized, I’m alive! I’m enfleshed! only to forget it the next. Or maybe she would explain how none of the categories created for her sum her up or capture her essence.”
“Missional leaders understand the power of connecting relationally in their community through personal networking.”
“Deception is nowhere more common than in religion. And the persons most easily and damningly deceived are the leaders. Those who deceive others are first themselves deceived, for not many, I think, begin with evil intent. The devil, after all, is a spiritual being. His usual mode of temptation is not an obvious evil but to an apparent good. The commonest forms of devil-inspired worship do not take place furtively at black masses with decapitated cats but flourish under the bright lights of acclaim and glory, in a swirl of organ music.”
“Since the time of Voltaire and two-chamber Government, which is at bottom simply distrust and personal self-examination, and gives the popular mind that bad habit of being suspicious, the Church of France seems to have realised that books are its real enemies.”
“Pastors enter congregations vocationally in order to embrace the totality of human life in Jesus name. We are convinced there is no detail, however unpromising, in people s lives in which Christ may not work his will. Pastors agree to stay with the people in their communities week in and week out, year in and year out, to proclaim and guide, encourage and instruct as God work his purposes (gloriously, it will eventually turn out) in the meandering and disturbingly inconstant lives of our congregations. This necessarily means taking seriously, and in faith, the dull routines, the empty boredom, and the unattractive responsibilities that make up much of most people s lives. It means witnessing to the transcendent in the fog and rain. It means living hopefully among people who from time to time get flickering glimpses of the Glory but then live through stretches, sometimes long ones, of unaccountable grayness. Most pastor work takes place in obscurity: deciphering grace in the shadows, searching out meaning in a difficult text, blowing on the embers of a hard-used life. This is hard work and not conspicuously glamorous.”
“It is time to revive and recover the third article of the Creed; to live corporately and communally in a world of expressive individualism. . . . We need to show how the Holy Spirit calls, gathers, enlightens and sanctifies people one by one through the gospel, and then draws them into communion in his holy church.”
“The Christians of today are so unsubmissive to the leadership of the church, this is unbiblical.”
“You re right, Ruth. You did screw up my career. You screwed it up good. Best thing you ever did, matter of fact. But you know something? It s okay. Because if it was between the church and you, there was no contest. Even with al the ups and downs and the craziness and the shit and the maxed-out credit cards, the church never stood a chance. I chose you, Ruth. And I m glad. There. That s what my so-called career was about. And that s what I should have said to you. And I m sorry I didn t. I m sorry, Ruth. I m sorry.”
“God forgive me for what I’ve done. God forgive me for what I will do. And God forgive me for what I can’t do because my religion won’t let me”
“Some people only go to church for the social life. They like having all the friends in church or getting the praises of men by doing certain things, but they don’t go there to actually worship God. They go there so others can worship THEM instead.”
“Opet krenem, vođena zvukom, idem u crkvu, idem iz očajanja, idem da se vidim s Bogom i ljudima, iako mislim da su vernici nevernici, jer ne veruju u ovaj svet, takav kakav jeste, nego u neki drugi, iako mislim da su nevernici pravi vernici, jer veruju u ovaj svet, takav kakav jeste, a ne u neki drugi, ko zna koji i kakav, eto tako mislim, pa nije čudo što je moj hram daleko, daleko, dugo ima da se ide, ali krenula sam, idem polako, idem laka koraka, zvuk me vodi, tek okupana i svetlog pogleda, u kome se reflektuju očaj i radost što se vidi istina, pa šta bude - neka bude.”
“Awakening involves mind training. Step back and pay attention to the thoughts that come into awareness. Feel your desire for healing. Preferences are judgments, and as the mind yields to the nonjudgmental Perspective of the Holy Spirit, the Awakening is obvious. Observe that as long as appetites seem to exist there are the ego defenses of indulgence and repression. Neither is better or worse than the other, for they are the same illusion. The miracle offers a real alternative and when one is consistently miracle-minded, defenses are no longer needed.”
“In addition to the transience of their members, churches themselves face a crisis of hypermobility. Many churches have put down only shallow roots in their neighborhood, or no roots at all. We’ve all heard the question, “If our church suddenly moved to a new location fifteen miles away, would anyone in our neighborhood notice we were gone?” But what if we asked ourselves this question: “If our church was magically lifted off the ground and moved to a location fifteen miles away, would we notice the difference?” Western churches have become so disentangled from their own places that this question could be a cold, hard look in the mirror for many faith communities.”
“Choosing the way of Christ not only means identifying with Christ, however; ‘it also means identifying with the stubborn, recalcitrant, and frequently offensive flock that he calls his own. . . .Yet as flawed as the people of God are, if the Lord is to be our God then his people must be our people too.”
“The purpose of the local church is not primarily to be one s church home or extended family, though it can be at times. And it is not to survive by obtaining more people for its support base. Its purpose is to invite people to be part of the true mission of the church. Reception into the church is only a threshold to involvement in its mission. The task of the church is not to accumulate attendees. The church is a school for developing agents of the new creation from among those who are the beneficiaries of God s grace.”
“The Church, as Jesus seems to be defining it, is the gathering of accepted brokenness. It’s not the gathering of the saved.”