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ethics

“The human spirit and self-esteem are compromised when you lay down your arms to the pressures of society in a rat race.”

— Mayank Sharma, The Princess of a Whorehouse: The Story of a Swamp Lotus, Share via Whatsapp

“Do the next right thing and you ll be okay.”

— Coach Don Meyer, Share via Whatsapp

“It must be noted that the non-aggression alone can never be the starting point in justifying moral behavior or serving as a fundamental principle of ethics. There must be a justification of the non-aggression principle before such a case can be made. The very implication of the term “principle” implies that non-aggression serves as the foundation for a system of ethics, which it cannot be. It is certainly not an axiom since it is not a self-evident truth.”

— Daniel Alexander Brackins, Private Property, Law, and the State, Share via Whatsapp

“Have we fallen into a mesmerized state that makes us accept as inevitable that which is inferior or detrimental, as though having lost the will or the vision to demand that which is good?”

— Rachel Carson, Silent Spring, Share via Whatsapp

“Inexperienced in the course of world affairs and incapable of being prepared for all the chances that happen in it, I ask myself only Can you also will that your maxim should become a universal law? Where you cannot it is to be rejected...”

— Immanuel Kant, Groundwork of the Metaphysics of Morals, Share via Whatsapp

“Voluntary euthanasia occurs only when, to the best of medical knowledge, a person is suffering from an incurable and painful or extremely distressing condition. In these circumstances one cannot say that to choose to die quickly is obviously irrational.”

— Peter Singer, Practical Ethics, Share via Whatsapp

“[It] is nevertheless better than the theological concept, of deriving morality from a divine, all-perfect will, not merely because we do not intuit this perfection, but can derive it solely from our concepts, of which morality is the foremost one, but because if we do not do this (which, if we did, would be a crude circle in explanation), the concept of his will that is left over to us, the attributes of the desire for glory and domination, bound up with frightful representations of power and vengeance, would have to make a foundation for a system of morals that is directly opposed to morality.”

— Immanuel Kant, Groundwork of the Metaphysics of Morals, Share via Whatsapp

“Jamie leaned over. “And your perfect world?” “Mmm,” Helen smiled. “Perfect is complicated. Hard to explain.” “Give it a shot,” I prodded her. “It’s… beautiful is the best word to describe it,” she said. Jamie and I nodded. “Everything that isn’t necessary to getting what we want is gone,” she said, eyes closing, as if she was vividly imagining. “There’s an abundance of it all, thanks to science. Food is everywhere and it overflows and there’s nothing to worry about because we have and we want and we take. We’re, and by we I mean people, we’re everywhere and we spill over into one another and we’re all knit together, physically and mentally. It’s an exquisite landscape of things that don’t ever run out to see and touches and tastes and smells and mating and eating and mindless fighting and eating-mating and fighting-eating and fighting-” “Okay,” I said, interrupting. I paused, then when I couldn’t think of what to say. “Okay.” Helen reached down to her plate, used a fingertip to wipe up a bit of frosting, and popped it into her mouth, sucking it off. “Okay,” I said, still at a bit of a loss for words. “That’s a mental image that’s going to be with me forever,” Jamie said, dropping his head down until his face was in his hands. “I don’t see where ethics come into that world,” I said, more to see Jamie’s reaction than out of curiosity. “No,” Jamie said. “Don’t-” “The closer you get to perfection, the further you get from ethics,” Helen said, as if it was common sense.”

— Wildbow, Twig, Share via Whatsapp

“At the fourth, the fractal (or viral, or radiant) stage of value, there is no point of reference at all, and value radiates in all directions, occupying all interstices, without reference to anything whatsoever, by virtue of pure contiguity. At the fractal stage there is no longer any equivalence, whether natural or general. Properly speaking there is now no law of value, merely a sort of epidemic of value, a sort of general metastasis of value, a haphazard proliferation and dispersal of value. Indeed, we should really no longer speak of value at all, for this kind of propagation or chain reaction makes all valuation possible.”

— Jean Baudrillard, The Transparency of Evil: Essays in Extreme Phenomena, Share via Whatsapp

“A simple trick from the backyard astronomer: if you are having trouble seeing something, look slightly away from it. The most light-sensitive parts of our eyes (those we need to see dim objects) are on the edges of the region we normally use for focusing. Eating animals has an invisible quality. Thinking about dogs, and their relationship to the animals we eat, is one way of looking askance and making something invisible visible.”

— Jonathan Safran Foer, Eating Animals, Share via Whatsapp

“Before child labor laws, there were businesses that treated their ten-year-old employees well. society didn’t ban child labor because it’s impossible to imagine children working in a good environment, but because when you give that much power to businesses over powerless individuals, it’s corrupting. When we walk around thinking we have a greater right to eat an animal than the animal has a right to live without suffering, it’s corrupting.”

— Jonathan Safran Foer, Eating Animals, Share via Whatsapp

“Good decision making is the result of years of experience making and learning from one s choices - good and bad.”

— Michael J. Marx, Ethics & Risk Management for Christian Coaches, Share via Whatsapp

“The choice-obsessed modern West is probably more accommodating to individuals who choose to eat differently than any other culture has ever been, but ironically, the utterly unselective omnivore - “I’m easy; I’ll eat anything” - can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list.”

— Jonathan Safran Foer, Eating Animals, Share via Whatsapp

“The persistence of the story of animal consent into the contemporary era tells of a human appreciation of the stakes, and a desire to do the right thing.”

— Jonathan Safran Foer, Eating Animals, Share via Whatsapp

“And as the wicked are always ungrateful, and necessity leads to evil doing, and immediate advantage overcomes all considerations of the future, Ginés, who was neither grateful nor well-principled, made up his mind to steal Sancho Panza s ass.”

— Miguel de Cervantes Saavedra, Don Quixote, Share via Whatsapp

“Never underestimate the power of a tweet.”

— Germany Kent, You Are What You Tweet: Harness the Power of Twitter to Create a Happier, Healthier Life, Share via Whatsapp

“Only a self capable of being jolted out of its mundane complacency is up to the task of both hearing what repair demands and helping to invent new responses to harms that no preexisting remedy fully comprehends.”

— Jill Stauffer, Ethical Loneliness: The Injustice of Not Being Heard, Share via Whatsapp