“All alone in an unfamiliar place, like some solitary explorer who s lost his compass and his map. Is this what it means to be free?”
“Complete freedom is as much curse as boon; freedom within strict and well-defined confines is, to me, ideal.”
“... He is strong and pain is worse to the strong, incapacity is worse.”
“Rain drips from the sky I hope it rains forever If that s what it takes to wash you away from me And when I m clean I ll finally be free.”
“Nonsense has taken up residence in the heart of public debate and also in the academy. This nonsense is part of the huge fund of unreason on which the plans and schemes of optimists draw for their vitality. Nonsense confiscates meaning. It thereby puts truth and falsehood, reason and unreason, light and darkness on an equal footing. It is a blow cast in defence of intellectual freedom, as the optimists construe it, namely the freedom to believe anything at all, provided you feel better for it.”
“Wenn ich sagen soll, was mir neben dem Frieden wichtiger sei als alles andere, dann lautet meine Antwort ohne Wenn und Aber: Freiheit. Die Freiheit für viele, nicht nur für die wenigen. Freiheit des Gewissens und der Meinung. Auch Freiheit von Not und von Furcht.“ ( If I am to say what, besides peace, is more important to me than anything else, my unconditional answer is: Freedom. Freedom for the many, not merely for a few. Freedom of conscience and of opinion. And also freedom from poverty and fear. ) Speech before an extraordinary convention of the Social Democratic Party in Bonn, Germany, June 14, 1987”
“On the whole the modern world has been conditioned to have a chip on its shoulder against devoutly religious people. I disagree with this in some instances - particularly in, believe it or not, matters of integrity. Deep down I often rather believe the man who honestly thinks - or better yet even, prefers - that he has an omnipotent Judge breathing down his neck, holding his every word and his every move accountable, than the man who much like his modern peers, and ironically enough, claims or wishes to bask in complete independence. As it appears actually, the former is more free of guilt than the latter.”
“I have been in the land of Faerie for years and it is a place where mortal blood is turned to fire. It is a place of beauty and terror beyond what can be imagined here. I have ridden with the Wild Hunt. I have carved a clear path of freedom among the stars and outrun the wind. And no I am asked to walk upon the earth again.”
“It is the consumers who make poor people rich and rich people poor.”
“If science could comprehend all phenomena so that eventually in a thoroughly rational society human beings became as predictable as cogs in a machine, then man, driven by this need to know and assert his freedom, would rise up and smash the machine. What the reformers of the Enlightenment, dreaming of a perfect organization of society, had overlooked, Dostoevski saw all too plainly with the novelist s eye: namely, that as modern society becomes more organized and hence more bureaucratized it piles up at its joints petty figures like that of the Underground Man, who beneath their nondescript surface are monsters of frustration and resentment.”
“The happiness of America is intimately connected with the happiness of all mankind; she is destined to become the safe and venerable asylum of virtue, of honesty, of tolerance, and quality and of peaceful liberty.”
“The right to express out thoughts, however, means something only if we are able to have thoughts of our own; freedom from external authority is a lasting gain only if the inner psychological conditions are such that we are able to establish our own individuality.”
“War is father of all, and king of all. He renders some gods, others men; he makes some slaves, others free.”
“They judged me like they would judge themselves and that s what they could never understand, we are all human but we are not the same.”
“The embrace of essential beastliness, made scientific and respectable by a reading of Darwin that may or may not have done justice to his intentions, thrilled and enthralled Western thought in certain quarters and in fact still does enthrall persons and groups that experience live in society as a barely tolerable constraint on a kind of freedom they consider a birthright. This freedom appears to have most of the essential features of a war of each against all, whether a hot war that compels them to go armed to Starbucks or to church or a cold war that makes a virtue of craftiness and guile, the ability to loot and wreck the national economy without getting caught.”
“What is freedom as a human experience? Is the desire for freedom something inherent in human nature? Is it an identical experience regardless of what kind of culture a person lives in, or is it something different according to the degree of individualism reached in a particular society? Is freedom only the absence of external pressure or is it also the presence of something—and if so, of what? What are the social and economic factors in society that make for the striving for freedom? Can freedom become a burden, too heavy for man to bear, something he tries to escape from? Why then is it that freedom is for many a cherished goal and for others a threat?”
“I would take my beloved Najma to my country so that she would taste secularism and true freedom. How wrong I was! How wrong we all were! Unfortunately, you truly miss what you have had all along and taken for granted (in this case the spirit of secularism and true freedom) only once you actually lose it.”