“No one who meets Jesus ever stays the same.”
“Often a work of God comes with two edges, great joy and great pain, and in that matter-of-fact response Mary embraced both. She was the first person to accept Jesus on His own terms, regardless of the personal cost.”
“Before your greatest victories, you will always fight your greatest battles. Stay in the Fight.”
“He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was tailed and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.”
“If someone tries to follow the narrow way and does not set aside who they think they are and what they think they need, they cannot follow.”
“It seems that God arranged the most humiliating circumstances possible for His entrance, as if to avoid any charge of favoritism.”
“Whatever you may believe about it, the birth of Jesus was so important that it split history into two parts. Everything that has ever happened on this planet falls into a category of before Christ or after Christ.”
“The hub of Christianity is not do something for Jesus. The hub of Christianity is Jesus has done everything for you. And my fear is that too many people, both inside and outside the church, have heard our pleas for intensified devotion and concluded that the focus of Christian faith is our love for God instead of God s love for us. Don t get me wrong--what we do is important. But it is infinitely less important than what Jesus has done for us.”
“But, as in the rest of Galilee, the profits firm this increase in the means of production disproportionately benefited the large landowners and moneylenders who resided outside Capernaum: the wealthy priests in Judea and new urban elite in Sepphoris and Tiberias. The majority of Capernaum s residents had been left behind by the new Galilean economy. It would be these people whom Jesus would specifically target - those who found themselves cast to the fingers of society, whose lives had been disrupted by the rapid social and economic shifts taking place throughout Galilee.”
“Love never fails but people fails in how to love-Jesus never fails”
“If we were able to distill all human experience to its essence, it would be a question on the lips of a man named Jesus. As he asked Peter, he asks all mankind, Who do you say that I am? Our idea of God, observed Thomas Merton, tells us more about ourselves than about Him.”
“The longer you look at Jesus, the more you will want to serve him in his world. That is, of course, if it’s the real Jesus you’re looking at. Plenty of people in the church and outside it have made up a ‘Jesus’ for themselves, and have found that this invented character makes few real demands on them. He makes them feel happy from time to time, but doesn’t challenge them, doesn’t suggest they get up and do something about the plight of the world. Which is, of course, what the real Jesus had an uncomfortable habit of doing.”
“We must leave Christmas to be what it is, for to reduce it to the stuff of myth and whimsy is take the single and sole hope of a dying humanity and obliterate it. And I would contend that such an action is insanity of the greatest sort.”
“Among Romans, crucifixion originated as a deterrence against revolt of slaves, probably as early as 200 B.C.E. By Jesus s time, it was the primary form of punishment for inciting rebellion (i.e., treason or sedition) the exact crime which Jesus was charged.[..] The punishment applied solely to non-Roman citizens. Roman citizens could be crucified, however, if the crime was so grave that it essentially forfeited their citizenship.”
“Qu est-ce qu une crucifixion unique, auprès de celle, quotidienne, qu endure l insomniaque?”
“I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.”
“The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62). Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27). Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. … We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20). (Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).”