“All too often we as a Black community allow systemic entities to do character reporting and judgment casting on protests, uprisings, our slain, and family/friends of our slain. This is all an attempt to distract the public from the injustices that got us there in the first place.”
“Birmingham has proved that no matter what you re up against, if wave after wave of black people keep coming prepared to go to jail, sooner or later there is such confusion, such social dislocation, that white people in the South are faced with a choice: either integrated restaurants or no restaurants at all, integrated public facilities or none at all. And the South then must make its choice for integration, for it would rather have that than chaos. This struggle is only beginning in the North, but it will be a bitter struggle. It will be an attack on business, on trade unions, and on the government. The Negro will no longer tolerate a situation where for every white man unemployed there are two or three Negroes unemployed. In the North, Negroes present a growing threat to the social order that, less brutally and more subtly than the South, attempts to keep him in his place. In response, moderates today warn of the danger of violence and extremism but do not attempt to change conditions that brutalize the Negro and breed racial conflict. What is needed is an ongoing massive assault on racist political power and institutions.”
“Fear of dying is human. Fear of aging is cultural.”
“If you are in the sun and I am in the rain, why is it divisive for me to point out this difference? What is really divisive is telling someone who is standing in the rain that it is not raining.”
“The differences of the past still form a gap in the present. The differences of the present widen the gap.”
“The world had whispered its rules to him for his whole life and he refused to listen, hearing instead a higher order. The world continued to instruct: do not love for they will disappear, do not trust for you will be betrayed, do not stand up for you will be swatted down. Still he heard those higher imperatives: Love and that love will be returned, trust in the righteous path and it will lead you to deliverance, fight and things will change. He never listened, never saw what was plainly in front of him, and now he had been plucked from the world altogether. The only voices were those of the boys below, the shouts and laughter and fearful cries, as if he floated in a bitter heaven.”
“Question: Is there anything in the Bible that reveals the origin of the Negro? Answer: It is generally believed that the curse which Noah pronounced upon Canaan was the origin of the Black race. Certain it is that when Noah said, Cursed be Canaan, a servant of servants shall he be unto his brethren, he pictured the future of the Colored race. They have been and are a race of servants, but now in the dawn of the twentieth century, we are all coming to see this matter of service in its true light and find that the only real joy in life is in serving others; not bossing them. There is no servant in the world as good as a good Colored servant, and they joy that he gets from rendering faithful service is one of the purest joys there is in the world.”
“When faced with a choice between an incriminating truth or a flattering lie, America s ruling class has been choosing the lie for four hundred years. White Americans hunger for plausible deniability and swaddle themselves in it and always have - for the sublime relief of deferred responsibility, the soft violence of willful ignorance, the barbaric fiction of rugged individualism. The worst among us have deployed it to seduce and herd the vast, complacent center: It s okay. You didn t do anything wrong. You earned everything you have. Benefiting from genocide is fine if it was a long time ago. The scientists will figure out climate change. The cat s name is Tardar Sauce. We have to kick this addition if we re going to give our children any kind of future.”
“The human race was ill-prepared for such a calamity of events to unfold.”
“It is not only my heart that is heavy-laden, but the hearts and minds of so many who have been burdened by the tragedies, bloodshed, and woes of our time.”
“Discrimination is one of the most egregious experiences a human can endure.”
“Discrimination knows no allies or foe.”
“For far too long, there has been a racial divide that has plagued our country. The egregious acts of discrimination and prejudices will no longer be tolerated.”
“...I listened to you say that we are all - Jana ata and Runa and H uman - children of a God so high that our ranks and our differences are as nothing in his far sight. ... I thought then that this was merely a song sung by a foreigner to a foolish girl who believed nonsense. ... I was willing to hear this song, because I had once yearned for a world in which lives would be governed not by lineage and lust and moribund law, but by love and loyalty. In this one valley, such lives are possible, she said, If it is a mistake to hope for such a world, then it is a magnificent mistake.”
“As the civil rights movement progressed, winning victory after victory in public accommodations and voting rights, it became increasingly conscious that these victories would not be secure or far-reaching without a radical improvement in the Negro s socioeconomic position. And so the movement reached out of the South into the urban centers of the North and the West. It moved from public accommodations to employment, welfare, housing, education--to find a host of problems the nation had let fester for a generation. But these were not problems that affected the Negro alone or that could be solved easily with the movement s traditional protest tactics. These injustices were imbedded not in ancient and obsolete institutional arrangements but in the priorities of powerful vested interests, in the direction of public policy, in the allocation of our national resources. Sit-ins could integrate a lunch counter, but massive social investments and imaginative public policies were required to eliminate the deeper inequalities.”
“The issue of race, however, has been with us since our earliest beginnings as a nation. I believe it is even deeper and sharper than the other points of contention. It has bred fears, myths, and violence over centuries. It is the source of dark and dangerous irrationality, a current of social pathology running through our history and dimming our brighter achievements. Most of the time the reservoir of racism remains stagnant. But--and this has been true historically for most societies--when major economic, social, or political crises arise, the backwaters are stirred and latent racial hostility comes to the surface. Scapegoats must be found, simple targets substituted for complex problems. The frustration and insecurity generated by these problems find an outlet in notions of racial superiority and inferiority.”
“We are indeed a house divided. But the division between race and race, class and class, will not be dissolved by massive infusions of brotherly sentiment. The division is not the result of bad sentiment, and therefore will not be healed by rhetoric. Rather the division and the bad sentiments are both reflections of vast and growing inequalities in our socioeconomic system--inequalities of wealth, of status, of education, of access to political power. Talk of brotherhood and tolerance (are we merely to tolerate one another?) might once have had a cooling effect, but increasingly it grates on the nerves. It evokes contempt not because the values of brotherhood are wrong--they are more important than ever--but because it just does not correspond to the reality we see around us. And such talk does nothing to eliminate the inequalities that breed resentment and deep discontent.”