“At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state as we may hope, than the Caucasian and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”
“Equality of condition, though it is certainly a basic requirement for justice, is nevertheless among the greatest and most uncertain ventures of modern mankind. The more equal conditions are, the less explanation there is for the differences that actually exist between people; and thus all the more unequal do individuals and groups become. This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is “normal” if he is like everybody else and “abnormal” if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous.”
“Asian men could be socially inept and incompetent and ridiculous, like a Long Duk Dong, or at best unthreatening and slightly buffoonish, like a Jackie Chan. They were not allowed to be angry and articulate and powerful. And possibly right, Mr. Richardson thought uneasily.”
“Yet it is true—skin can mean a great deal. Mine means that any man may strike me in a public place and never fear the consequences. It means that my friends do not always like to be seen with me in the street. It means that no matter how many books I read, or languages I master, I will never be anything but a curiosity—like a talking pig or a mathematical horse.”
“If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.”
“As I squatted on the grass at the edge of the woods, the pee felt hot between my legs. I watched in puddle in the dirt, the smell of it rising into the night. There was no difference between my piss and June s. That s what i thought when I looked at the dark circle on the ground. Piss is Piss.”
“And in Elbow Room the cast sings the glories of westward expansion in the United States, which involved the murder of native peoples and the violent conquest of half of Mexico. Among the lines in the song is one that intones, There were plenty of fights / To win land right / But the West was meant to be / It was our Manifest Destiny? Let it suffice to say that happily belting out a tune in which one merrily praises genocide is always easier for those whose ancestors weren t on the receiving end of the deal.”
“All nationalistic distinctions - all claims to be better than somebody else because you have a different-shaped skull or speak a different dialect - are entirely spurious, but they are important so long as people believe in them.”
“With my white friends, I’m always half Mexican. They never say I’m half Irish. Never say I’m half white. Like I’m tainted halfway from the standard. It’s like when I was a kid and I thought vanilla ice cream meant no flavor, like it was the base of all of the flavors. But vanilla is a bean. Like chocolate is a bean. Like cinnamon is a root. All roots and beans. All flavors. There is no base. No ice cream without a flavor.”
“I want it said loudly and clearly that we can define racism in many ways, but it is, in my opinion, intellectually disingenuous to define it in a way that trivializes the role that racial hatred plays. Certainly, not all racism is hate-driven, but to ignore the connection between racial hate and racism is to reduce the concept of racism to a useless theoretical abstraction.”
“If we are to be honest with ourselves, we must admit that the Negro has been inviting whites, as well as civil society s junior partners, to the dance of social death for hundreds of years, but few have wanted to learn the steps. They have been, and remain today - even in the most anti-racist movements, like the prison abolition movement - invested elsewhere. This is not to say that all oppositional political desire today is pro-white, but it is usually anti-Black, meaning it will not dance with death.”
“Racism is a big problem Created by small minds”
“An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.”
“We have the wolf by the ears; and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.”
“this is the conversation I’ve been having since the 2016 election ended and liberals and progressives have been scrambling to figure out what went wrong. What was missing from the left’s message that left so many people unenthusiastic about supporting a Democratic candidate, especially against Donald Trump? So far, a large group of people (mostly white men paid to pontificate on politics and current events) seem to have landed on this: we, the broad and varied group of Democrats, Socialists, and Independents known as ‘the left,’ focused on ‘identity politics’ too much. We focused on the needs of black people, trans people, women, Latinx people. All this specialized focus divided people and left out working-class white men. That is the argument, anyways.”
“Being a Negro’s a lie, anyway. Nobody sees the real you. Nobody knows who you are inside. You just judged on what you are on the outside whatever your color. Mulatto, colored, black, it don’t matter. You just a Negro to the world.”
“The patriarch had grabbed the girls too dark to be visible in the world’s eyes; whose languages fell on deaf ears; whose very homes at the edge of society pushed them too far into the shadows for notice.”