“So, yeah, my people figured that maybe there s something at the back of it all, a creator, a great spirit, and so we say thank you to it, because it s always good to say thank you. But we never built churches. We didn t need to. The land was the church. The land was the religion. The land was older and wiser than the people who walked on it.”
“Worship is forgetting about what s wrong with you and remembering what s right with God.”
“When the mind, for want of being sufficiently reduced by recollection at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth. I believe one remedy for this is to confess our faults, and to humble ourselves before God. I do not advise you to use multiplicity of words in prayer: many words and long discourses being often the occasions of wandering. Hold yourself in prayer before God, like a dumb or paralytic beggar at a rich man s gate. Let it be your business to keep your mind in the presence of the Lord. If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that: trouble and disquiet serve rather to distract the mind than to re-collect it: the will must bring it back in tranquility. If you persevere in this manner, God will have pity on you.”
“I have no objection to instruments of music in our worship, provided they are neither seen nor heard.”
“Thousands of years before Christianity, secret cults arose which worshipped the sacred mushroom—the Amanita Muscaria—which, for various reasons (including its shape and power as a drug) came to be regarded as a symbol of God on earth. When the secrets of the cult had to be written down, it was done in the form of codes hidden in folk tales. This is the basic origin of the stories in the New Testament. They are a literary device to spread the rites and rules of mushroom worship to the faithful.”
“Within this enclosed women s world, so to say, behind the walls and fortifications of it, I felt the presence of a great ideal, without which the garrison would not have carried on so gallantly; the idea of a Millennium when women were to reign supreme in the world. The old mother at such times would take on a new shape, and sit enthroned as a massive dark symbol of that mighty female deity who had existed in old ages, before the time of the prophet s God. Of her they never lost sight, but they were, before all, practical people with an eye on the needs of the moment and with infinite readiness of resource.”
“We show hospitality to strangers not merely because they need it, but because we need it, too. The stranger at the door is the living symbol and memory that we are all strangers here. This is not our house, our table, our food, our lodging; this is God s house and table and food and lodging. We were pilgrims and wanderers, aliens and strangers, even enemies of God, but we, too, were welcomed into this place. To show hospitality to the stranger is, as Gordon Lathrop has observed, to say, We are beggars here together. Grace will surprise us both.”
“Christian spirituality combines a sense of the awe and majesty of God with a sense of His intimate presence.”
“We worship Him not because He is the best of our gods, but because He is, or was, the greatest killer among them.”